“…contemporary evangelicalism is in serious trouble. Actually, its crisis is the same one that afflicts all Christianity in America. At the risk of hubris, and the risk of merely adding one more item to the seemingly endless list of crises, I believe that the crisis lies at the heart of what ails large swaths of the American church. Alexander Solzhenitsyn named it in his speech upon receiving the Templeton Prize in Religion in 1968. He was talking about Western culture when he used it. I apply it to the American church, evangelical and not:
We have forgotten God.”
Yesterday I was in prayer for the American Church. I had read in Mark 11 about Jesus cursing the fig tree and cleansing the Temple, and I was grieved for the Church once again. Continue reading “Confronting the issues of the American Conservative Church”
I know the name Lecrae, but I’ve not listened to his music. Recently he has boldly spoken out about American evangelicalism and the lack of place for people of color. Continue reading “White Evangelicalism”
Frances FitzGerald’s book, The Evangelicals: The Struggle to Shape America, is mostly a trip down memory lane for me. She gives a quick history of early revival movements in America to establish her trail as to where our current state of “evangelicalism” has its roots. But the bulk of the book is spent on the rise of such organizations as the Moral Majority and moves forward. This is the time period in which I grew up and I was thoroughly entrenched in these kinds of things. Continue reading “The trip down memory lane”
Dallas Willard has an essay titled “The Failure of Evangelical Politics” in the book Renewing the Christian Mind. In it he lays out the failure of the evangelical church in the past several decades to live out what is truly the gospel. Continue reading “The calling we have in culture”
Today, equality is not actually regarded as a matter of human dignity and value. That is very hard to defend. Rather, it is regarded as a doorway to freedom. Freedom itself is not regarded in terms of the inherent dignity and value of human beings, but rather as opportunity. Opportunity is not regarded as opportunity to do what is good and right, but to get what you want. We talk a lot about them, but the basic values of our society are not equality and freedom — they are pleasure and “happiness.” And these are interpreted in sensualistic terms. Our society is a society of feeling… Feeling is our master. That’s why we have so many issues about abuse of one kind or another: abuse comes out of frustration over feeling. That is why we are such an addictive society. Also, watch your commercials for automobiles and so forth, and see how many of them are predicated upon feeling. Feeling furs our society. It also runs our massively failing education system. It is the only acknowledge ultimate value. That explains why we do so badly in areas of learning that require sustained discipline — which doesn’t “feel good.” — Dallas Willard, Renewing the Christian Mind
Continue reading “Our massive cultural failure”
Knowing “right answers” doesn’t mean we believe those answers. To believe is to live in a way where we act as though they are true.
We can “know” the right answers about salvation, Jesus, etc. Living out what Jesus said becomes another matter. How can we possibly say we believe in Christ and then NOT do what he said? How can NOT live out the principles he modeled for us? Yet, we do it all the time. Continue reading “Moving beyond knowing “right answers””
Russell Moore, president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention, has taken away the “evangelical” in the label and replaced it with “gospel.” His preference now is to be labeled a “gospel Christian.”
We’re into labels, but sometimes we don’t get a choice. In our culture, “evangelical” is something that was put into place to separate some conservative theological Christians from “fundamentalists.” Then, it has become a moniker used by media and pollster to try and describe a “voting bloc.”
He pointed to the conflation of “evangelical” with an election-year voting bloc. He noted polls don’t distinguish between churchgoers and those who self-identify as evangelical but who “may well be drunk right now, and haven’t been into a church since someone invited them to a Vacation Bible School sometime back when Seinfeld was in first-run episodes.”
Even for “evangelicals” it has become too broad. We’ve become more “cultural” than “Christian” in many ways.
I think I may join him. This election is drawing out such nastiness, even among people I would consider Christian in some way, I’m done aligning myself as a voting bloc. I don’t hate people for one thing. I don’t blame others (especially the marginalized) for issues I may be facing. I don’t have to have someone to target and intentionally put down to be able to put forward ideas that would make our nation run better.
I will also not be “scared silent” anymore, as Moore puts it. There is too much poison in the atmosphere and it has reached a point of grief for me. It doesn’t mean I’m not “politically active.”
What it will probably mean is I won’t be your token statistic anymore.