A body of thought is beginning to develop in my thinking and theology.
1906 was, for Pentecostals, a watershed year. It was Azusa Street. It was the outpouring of the Spirit and ushered in an unbroken time of renewal and missions in the church. It has been one long ride.
Continue reading “1906”We have tendencies to get people “slotted” into our categories so we decide quickly if they are “in” or “out” to us.
Continue reading “Pushing labels, rejecting labels”There is a tough balance between “certitude”, which we seem to want in life and in belief, and simply “just believing” without even really trying. It can be the trite saying, “God said, I believe it, that settles it.” It doesn’t wrestle. I’ve longed for something more than this my entire life.
Continue reading “The goal that lies beyond us”In my process of pursuing ordination in the Anglican Church, I was directed to a book by Hans Boersma called Heavenly Participation: The Weaving of a Sacramental Tapestry. This helps solidify my thinking in the power of the Table of the Lord.
Continue reading “Why I must be sacramental”The eucharist is the moment at which the past event comes forward to live again in the present, and the future moment of the Lord’s return comes backwards in time to challenge us in the present.
Wright, T. (2004). Paul for Everyone: 1 Corinthians (p. 150). London: Society for Promoting Christian Knowledge.
One takeaway from the excellent conversation I listened to on the podcasts I referred to in my last post was this insight: when we are tired of making too many decisions in our lives we fall to fundamentalism. There is a hard right and a hard left fundamentalism, but those are the areas we go to when we’re done trying to work through too many decisions or too many perceived gray areas.
Continue reading “We can’t settle for simple sets of rules”For I resolved to know nothing while I was with you except Jesus Christ and him crucified. (1 Cor. 2:2)
Continue reading “When does the cross of Christ matter?”