James Cone continues to challenge me in my theological thinking. I keep at his work exactly because my thinking needs to be challenged… constantly. It bothers me when I quit growing.Continue reading “The challenge of James Cone and black theology of liberation”
James Cone’s work is digging deep into my spirit, much like the Spirit’s work through Romans 5-8 right now. With Lent on us this week, it’s a good time for deep self-examination.Continue reading “Love and Justice”
A body of thought is beginning to develop in my thinking and theology.
1906 was, for Pentecostals, a watershed year. It was Azusa Street. It was the outpouring of the Spirit and ushered in an unbroken time of renewal and missions in the church. It has been one long ride.Continue reading “1906”
We have tendencies to get people “slotted” into our categories so we decide quickly if they are “in” or “out” to us.Continue reading “Pushing labels, rejecting labels”
There is a tough balance between “certitude”, which we seem to want in life and in belief, and simply “just believing” without even really trying. It can be the trite saying, “God said, I believe it, that settles it.” It doesn’t wrestle. I’ve longed for something more than this my entire life.Continue reading “The goal that lies beyond us”
In my process of pursuing ordination in the Anglican Church, I was directed to a book by Hans Boersma called Heavenly Participation: The Weaving of a Sacramental Tapestry. This helps solidify my thinking in the power of the Table of the Lord.Continue reading “Why I must be sacramental”
The eucharist is the moment at which the past event comes forward to live again in the present, and the future moment of the Lord’s return comes backwards in time to challenge us in the present.
Wright, T. (2004). Paul for Everyone: 1 Corinthians (p. 150). London: Society for Promoting Christian Knowledge.