“Christian nationalism is not a politically enthusiastic version of Christianity, nor is it a religiously informed patriotism. Christian nationalism is a prosperity gospel for nation-states, a liberation theology for white people.” (Russell Moore, Losing Our Religion, p. 117, emphasis added)
It is not about internal change demanding personal repentance and faith. (As I’ve had a few Christians say to me, “Repent of WHAT?”) Personal transformation isn’t nearly important as what is perceived to be “social transformation” which is a play to stay in power… or at least perceived power.
There was a deep dive into “culture wars,” which at the root has resentment flowing from a toxic mixture of anger, envy, hate, rage, and revenge. (p. 122) Too often there is a “perceived threat” that is created and then an enemy is built up… and then everything is “their” fault. The liberals, the elites, the gay community, the immigrants… “they” are the cause. “We” are righteous.
Over and over again, what Moore emphasizes is the need for vigilance and clinging to truth. What stands out to me over and over is I cannot be just “well versed in Scripture” but I must be soaked in the Word. And I must be soaked by the LIVING Word. My life must be hidden in Christ. From that position I can gain perspective, wisdom, and discernment. Let the Gospel be lived out in me.
Another key element Moore talks about is make peace with homelessness. I am politically homeless and really okay with that. It’s been over 20 years of political homelessness and I’ve never felt better.
But religious homelessness is harder. I’ve walked away from a denomination I grew up and served in. I now serve in another denomination I truly find a “feeling” of home, but I have also decided my two main bases will be the deep traditions of the Anglican Church (where I serve) and the Black Church (where I choose to worship on occasion). The Black Church gives me rootedness in faith when the majority population around them didn’t want them to have it. They chose to worship Jesus in a place that didn’t want them as equals, and still struggles with that concept. I’ve found spiritual freedom there as well.
But, I will admit I’m committed to both settings… and I’m well aware THAT may not work out over the long haul. (I’m thankful I’m in probably the last third of life so I’m more settled in being homeless.)
This may be the best advice from Moore I’ve read in this book, and ALL he is saying truly resonates with me.
Make peace with homelessness.

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