Wright’s thesis for the book is that salvation isn’t about getting us saved and into heaven. it is about life now. There is a present hope and not just a “future” hope. To work in the present with the sick, the poor, the hungry, the homeless, the abused, etc., is not a distraction from the task of mission and evangelism. It is central.
Why? Because it’s what we see Jesus doing in his ministry.
“(Jesus) was not saving souls for a disembodied eternity but rescuing people from the corruption and decay of the way the world presently is so they could enjoy, already in the present, that renewal of creation which is God’s ultimate purpose — and so they could thus become colleagues and partners in that larger project.”
When we are at work in this world in Kingdom power, we are doing things that will last into God’s future. It’s not about making this present life a little less miserable and a little more bearable. It is all a vital part of what is happening in God’s kingdom.
The work we do now is vital to what God is doing and what God will keep on doing.
A key to all of this is to re-work our definition of “salvation.” It needs to be unhitched from a meaning that is simply “this means I go to heaven when I die.”
Salvation means we have died. And now we have life. We aren’t preparing people for simply “life after death.” We have life after life after death. We aren’t about the business of saving souls to be ready for heaven when the humans die. We have a powerful life to live now that is all part of salvation.
Live now. And live in power.