So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. (Matt. 7:12) Continue reading “How to live with others”
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” (Matthew 5:43-45, NIV) Continue reading “The point of the Sermon on the Mount”
“It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and from the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!”
― Dietrich Bonhoeffer,
“Let him who cannot be alone beware of community… Let him who is not in community beware of being alone… Each by itself has profound perils and pitfalls. One who wants fellowship without solitude plunges into the void of words and feelings, and the one who seeks solitude without fellowship perishes in the abyss of vanity, self-infatuation and despair.”
― Dietrich Bonhoeffer,
These words may have truth, but in our day they seem to be incredibly strange:
When another Christian falls into obvious sin, an admonition is imperative, because God’s Word demands it. The practice of discipline in the community of faith begins with friends who are close to one another. Words of admonition and reproach must be risked when a lapse from God’s Word in doctrine or life endangers a community that lives together, and with it the whole community of faith. Nothing can be more cruel than that leniency which abandons others to their sin. Nothing can be more compassionate than that severe reprimand which calls another Christian in one’s community back from the path of sin. When we allow nothing but God’s Word to stand between us, judging and helping, it is a service of mercy, an ultimate offer of genuine community. Then it is not we who are judging; God alone judges, and God’s judgment is helpful and healing.
“Well… what is sin?”
“Well… who are YOU to judge?”
The way to wholeness and healing is to recognize there is a sickness. We need that calling out in our lives once again.
Every act of self-discipline by a Christian is also a service to the community. Conversely, there is no sin in thought, word, or deed, no matter how personal or secret, that does not harm the whole community. When the cause of an illness gets into one’s body, whether or not anyone knows where it comes from, or in what member it has lodged, the body is made ill. This is the appropriate metaphor for the Christian community. Every member serves the whole body, contributing either to its health or to its ruin, for we are members of one body not only when we want to be, but in our whole existence. This is not a theory, but a spiritual reality that is often experienced in the Christian community with shocking clarity, sometimes destructively and sometimes beneficially. — Dietrich Bonhoeffer
Offering intercessory prayer means nothing other than Christians bringing one another into the presence of God, seeing each other under the cross of Jesus as poor human beings and sinners in need of grace. Then, everything about other people that repels me falls away. Then I see them in all their need, hardship, and distress. Their need and their sin become so heavy and oppressive to me that I feel as if they were my own, and I can do nothing else but bid: Lord, you yourself, you alone, deal with them according to your firmness and your goodness. — Dietrich Bonhoeffer