The day the revolution began

“The death of Jesus was the moment when the great gate of human history, bolted with iron bars and overgrown with toxic weeds, burst open so that the Creator’s project of reconciliation between heaven and earth could at last be set in powerful motion. The myrtle will at last replace the brier, and the cypress the thorn.” (N.T. Wright — The Day the Revolution Began, p. 349)

Mercy is not always received

Now say to the people of Judah and those living in Jerusalem: This is what the Lord says: I am a potter preparing a disaster for you; I’m working out a plan against you. So each one of you, turn from your evil ways; reform your ways and your actions. But they said, “What’s the use! We will follow our own plans and act according to our own willful, evil hearts.” (Jeremiah 18:11-12, CEB)

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The reckoning we don’t recognize

Earlier this week, I gave some links to issues regarding black brothers and sisters leaving white evangelical spaces.

Now, the Southern Baptists are losing Beth Moore. (I am sure many them think this is a GLAD moment for them.)

Her departure is “tectonic in its reverberations,” said Jemar Tisby, the president of a Black Christian collective called the Witness. “Beth Moore has more influence and more cachet with Southern Baptists, especially white Southern Baptist women, than the vast majority of Southern Baptist pastors or other leaders. So her leaving is not just about one individual.”

The unfortunate thing is this is a reckoning in the white evangelical spaces… and we don’t recognize it.

Lament in the time of racism

The trial of Derek Chauvin is supposed to start this week with jury selection in Minneapolis. Chauvin is the former Minneapolis police officer charged with the murder of George Floyd.

In the past year it is necessary to examine how we, as white believers, have done in this issue of racism. Lent should be that time of reflection.

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Domesticating the Cross of Christ

“It is startling to reflect on just how diminished the average modern Western Christian vision of ‘hope,’ of ‘inheritance,’ or indeed of ‘forgiveness’ itself has become. We have exchanged the glory of God for a mess of spiritualized, individualistic and moralistic pottage.And in the middle of it we have radically distorted the meaning of the central gospel message: that, in accordance with the Bible, sins are forgiven through the Messiah’s death. We have domesticated the revolution.” (NT Wright, The Day the Revolution Began, emphasis added)

Sin and death and mowing lawns

When I first was in ministry, the area where I pastored had a group of people who were teaching on a subject I would call “hyper grace.” A few years later, when I was pastoring in the Twin Cities, there was a Christian radio show focusing on what they perceived to be “apologetics” and how to trip up people to understand they were truly “sinners.”

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