No Place for Timid Hearts

As I read Radical and think of missionary heroes, there is a stirring in my heart about THIS being the time to step out in faith. We can’t wait for others. We need to hear the voice of the Spirit.
Radical: Taking Back Your Faith from the American Dream

Again in the Apocrypha, the CEB translated a verse in Sirach 2:13 that challenges me:

13 How terrible it will be for the timid heart.
Because it doesn’t trust,
therefore it won’t be protected.

The NRSV:

Woe to the fainthearted who have no trust!

Therefore they will have no shelter.

The CEB helps me with a bit more clarity. Following God is not for the faint of heart. It is not for the timid. It is the call to be all in.

The World Doesn’t Deserve Them

Our staff is finishing up the book Radical by David Platt. He ends the book with my favorite thing: missionary stories. Radical missionary stories. I fed on these stories when I was in high school and college.

Radical: Taking Back Your Faith from the American Dream
C.T. Studd was a missionary who didn’t believe in retirement. Instead of hanging it up at the age of 50 he headed for the Sudan. He gave his life for the gospel in the Sudan.

He wrote this:

Too long have we been waiting for one another to begin! The time for waiting is past! … Should such men as we fear? Before the whole world, aye, before the sleepy lukewarm, faithless, namby-pamby Christian world we will dare to trust our God, … and we will do it with His joy unspeakable singing aloud in our hearts.

The writer of Hebrews says this:

“The world didn’t deserve them.” (Heb. 11:38, CEB)

Will we DARE to trust our God? Our action is not future. It is now.

Passion and Facts: Invisible Children

My youngest son is involved in the group “Invisible Children.” A lot of kids in his high school are incredibly passionate about this project.

One of the exciting things I see in this generation is passion for great causes. They raise thousands and thousands of dollars for projects like “Invisible Children” and Project Rescue, which gets kids out of sexual slavery.

One of the hottest viral videos on Facebook right now is “Kony2012”. I just don’t do viral videos, so I’ve held back wondering what this is all about. It involves the leader of this LRA group in Uganda that is pulling all these kids into armed conflict. This is the group targeted by “Invisible Children.”

A couple of great pieces I found this morning kind of cover the issue well for me. THIS ONE is an interview with the head of “Invisible Children.” THIS ONE is a more in-depth commentary in Foreign Policy.

BOTH make good points.

We need passion. We need to have our dulled, calloused lives crushed by the reality of this world and the issues that face millions of people we just don’t see. There needs to be something rising up in us that causes us to get from our couches and get into action in some way.

On that point, I see what the head of “Invisible Children” is doing. He keeps the message simple. He stirs the passion. Get upset! Get involved! Do something!

But we need knowledge as well.

I fear these viral videos are this generation’s email chain letters. They might spin things in a way that stir quick emotion and little else. And, worse, they can be just plain wrong and we react to something that isn’t even factual.

We need to find out more about the issues as well. But we need to ACT when action is called for.

The point in the Foreign Policy article is well-taken: the children in Uganda can still be invisible once we’ve given our money or wear a bracelet. We need more involvement. Africa’s issues are deeper than a video and a bracelet.

What would be insanely great is if a handful of people would take this incredible passion and turn it into a lifelong solution.

Give yourself to true, deep, systemic change. Give yourself to something that you are so deeply committed to you keep at it when the video isn’t viral and when no one else is looking.

What if a group out of this generation became the new David Livingstone’s and gave themselves in a new way to Africa?

What if another group out of this generation rose up and gave themselves to Asia, like a William Carey?

Something deep, long lasting, and life changing for an entire generation could occur.

It’s one thing to get a video set up and then send it from the comfort of your American home. I know of groups that do bike rides across America to raise money for causes all over the world.

But we need the group that will GO to these areas and stay there. The Mother Teresa’s and Mark Buntain’s of Calcutta. The David Livingstone’s of Africa.

I have one friend who has dreamed of going to the hardest place on the face of the earth I know. He has dreamed of it for about 15 years. He now has the opportunity to go there… with his young family. I can’t even imagine the incredible risk this man is willing to take, and his family is fully passionate and committed to this task.

THIS is a man (and family) I will support with all I can over his lifetime. He’s not going to make a video and then get out. He’s not riding his bike across America to raise money (about 1/3 of which might actually get to the place of designation). He is laying it on the line. He is passionate and he is fully aware. Knowledge on fire.

These are the David Livingstone’s we need.

Living Dead Never Ends

I have made my way through the Live Dead Journal and know it’s not the end. My heart is challenged. All the way through I have been challenged with, “How do I live dead in the land of plenty?”

How can I stretch myself is this place of comfort so that those who are called to these hard areas of the world don’t have to beg for resources? How can I contribute from this place in such a way that is truly “living dead?” Or, is the only way to truly “live dead” to go? And if I don’t go… I’m not living dead?

In my place of ministry, and I know this is the place of my calling, I need to constantly evaluate how I am living… and dying to myself. One key area is giving. What can I do in the area of thinking better about how I spend my money? How can I overcome the gods of consumerism and materialism so I give in deeper ways to reach the unreached?

In my place of ministry I also want to resource students who come through and sense a call to the world. I want our church to be a place of sending.

We need to also learn as a church how to live dead in our own community. We will stretch ourselves to make sure the margins of society are noticed when at all possible.

I leave this journal, but I know I can’t leave this conversation.

One of those battles with consumerism and materialism is about to commence. It is almost “Black Friday.”

This year, I’ve decided I don’t want a thing. Those who would give me gifts can breathe a sigh of relief. “Whew! Saved some money!”

Could I challenge you with a couple of things?

I don’t want anything for myself. I have enough. For those that would think of giving something, give it in a place where the need is great. Do it for me rather a gift to me.

One place I would ask to give in this season is THE ELIMINATE PROJECT. I belong to Kiwanis service organization and the Eliminate Project is an incredible partnership with UNICEF to help wipe out maternal neonatal tetanus in the poorest areas of the world. Kiwanis is raising $110 million over 4 years to help get rid of this problem. I encourage you to give to this incredible cause.

Since I love Bible translations, I would also recommend the Bible Alliance.

Then, of course, the missionaries dedicated to the Live/Dead project.

I know this will get misunderstood because people I don’t know are reading this as well. I’m not asking anyone to give me Christmas presents!

I am asking that we think about the consumerism of our culture and think differently about where to give our dollars this year. If you know someone who “has everything,” and you want to honor them this Christmas, think of giving to another organization in their honor and let them know.

We need to live differently. Let’s start today.

Sheep and Goats

Tackling the parable of the sheep and the goats hasn’t been easy. I still don’t have this one working very well in my mind. Yet, when I think of this passage with “the least of these” being Jesus’ disciples (the Sent Ones), I reflect on those who have gone before. I think of those who have laid down their lives for the gospel of Jesus Christ and one day those who put them to death will stand before the King of Kings and given an accounting for what they did to “the least of these.”

For Graham Staines and his two little boys, martyred in India in 1999. For Mehdi Dibaj and Bishop Haik, martyred in Iran in the early 1990s, I want to honor their memory. I want to reflect on what it means to live all out for my King, even in the midst of the comfort of America.

 

Living Dead in the Midst of Plenty

As I work my way through the Live Dead journal I am constantly challenged with the thought, “How can I possibly live dead in the midst of doing well?”

I am not going to Africa. I’d like to go teach and preach in Africa or other places in the world, but I am a pastor and a teacher. I live in the U.S. Living dead here is tough.

Is the only way to live dead to go overseas? The challenge I face is living dead to my own desires here without feeling I need to get on a plane to Africa and never looking back. Living all out here certainly has its daunting challenges!

Three Martyrdoms — White

Dick Brodgen in The Live Dead Journal talks about three martyrdoms: red, green, and white.

In the Green Martyrdom the Irish would build communities and invite people in. They would invite people to belong before the invitation to believe. Even though the Green Martyrdom is hard because it is giving up one’s will for another person, what did happen was communities were truly built. Children were being raised safely, education was a priority, and communities were safe.

The White Martyrdom came when Columcille, a disciple of Patrick, saw that Jesus would leave the 99 to save the 1. His call was to northern England. He gave up Ireland for another land, which is the hardest thing for an Irishman to do. It was called the White Martyrdom because they sailed into the white sky of  morning, into the unknown, may never return. (Thomas Cahill, How the Irish Saved Civilization.)

The White Martyrdom is taking the gospel to the ends of the earth. It is engaging people we call “unreached.” They are unreached not because they refuse the gospel, but because we as the church have refused to engage them. Someone has to go.

Our church is supporting several missionaries in this last category. They are “sailing off” for areas where the Church has ignored the preaching of the gospel for centuries. There are areas I can’t even mention, and I certainly can’t mention their names here. They are incredible men and women of God who are throwing themselves into the unknown with deep joy. They are sailing off not knowing what lies ahead.

The Live Dead challenge is about praying. It is about searching and asking. What does God really ask of me when it comes to making sure this gospel is preached in all the world?

Three Martyrdoms — Green

In the Live Dead Journal Dick Brogden discusses three types of martyrdoms. The green martyrdom comes from the stories of the Irish. The Irish established missional monasteries. These monasteries weren’t to get away from the world but to invite the world in. Their monasteries would be built in a compound style. They planted flowers and gardens, built roads and bridges, brewed ale, and shared it liberally. They shared life with all. The good, the bad, and the ugly parts of life were shared together.

Travelers were invited into the compound as guests. They could eat with the monks, stay in the guest house and learn from the monks. The monks absorbed the travelers into the life of the community. They welcomed the lost to belong before they asked for a change in belief.

Christianity’s biggest downfall in the West is its lack of community. When we ask for individual decisions we also inadvertently invite people into an individualistic discipleship. For Muslims coming out of communities, this just doesn’t work. We ask them to commit to Jesus… and then leave them alone. Maybe we disciple them an hour a week, have them in church an hour a week, but the rest of the time they are on their own. No community. If someone comes out of a community because that community rejects them based on faith, there needs to be a new community to welcome them in!

Brogden calls the Irish evangelism the green martyrdom because there is still death. There is death to self to live in community. The Red Martyrdom asks you to lay your life down for Jesus. The Green Martyrdom requires laying down of your will for one another. This makes the Green Martyrdom much harder.

Living dead is found in Green Martyrdom.

Three Martyrdoms — Red

Dick Brogden may not be a name you know. He doesn’t care. What he cares about is proclaiming Christ to the nations, especially the peoples who have yet to hear. I’ve been going through a journal he edited called The Live Dead Journal.

Halfway through, Dick talks about three martyrdoms. The Red Martyrdom is giving your life for Christ physically. Literally dying for the cause of Christ. It is not your call. It is the call of the Savior.

Two quotes from this section:

Martin Luther King, Jr. said this: “We shall match your capacity to inflict suffering by our capacity to endure suffering. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process, and our victory will be a double victory.”

And this:

If can can glorify Christ by the Red Martyrdom, why not? It is how He died. It is where and how He went. Would it not be an honor if He allows us to go the same way?

Passing Along Passion

This article on missions is challenging.

Am I sharing God’s passion for the lost? As we have wrapped up our missions emphasis this year at church I have been blessed by seeing the passion for missions raised in our Faith Promise giving for next year. It looks like another increase! I am so deeply grateful.

But there is something more stirring in me. I am seeking out what the Spirit is truly trying to say to me. The longing in my heart that has been there for years is that one day I can have the opportunity to teach pastors overseas in some way on a regular basis. I want to equip leaders in new areas of church planting where they don’t get the advantage of a Bible school. I want to help. Maybe that stirring from the Spirit now is something to do with that.

What I do know is that I cannot be satisfied with writing a check. I must keep stretching myself in passion for the Kingdom. To know him, and to make him known.