Apprentice2Jesus

Ramblings of a Confessing Pentecostal

Archive for the month “December, 2009”

Book Review: “Holy Spirit: Creative Power in Our Lives”

This review is on Holy Spirit: Creative Power in Our Lives by Dr. Lois Malcolm.

Dr. Lois Malcolm has written a slim, accessible volume for anyone who is Trinitarian in their doctrine. I am a Pentecostal. Dr. Malcolm is a Lutheran professor at Luther Seminary in St. Paul. Her work is something that informs my Pentecostal mindset, theology and practice.

In the spirit of full disclosure, I had the distinct privilege of having Dr. Malcolm as a professor at Luther Seminary for my M.A. work, and she was a reader on my thesis.

She opens her book with these words: “Every year, when I teach the Holy Spirit course for seniors at Luther Seminary, I begin by asking these two questions: Who is the Holy Spirit? Have you experienced the Spirit in your life and in the world around you? As my students try to respond, they often draw a blank.”

I teach in a Pentecostal school, an undergraduate college. It has a long tradition as being “Pentecostal.” Yet, when I teach on the power of the Spirit, I often meet the same blank stares. We are ALL in need of learning.

One of the hang-ups younger people in Charismatic and Pentecostal circles have with “classical” Pentecostalism is speaking in tongues. Let us dispense with this straw man argument. Let us get to the real point: Is the Holy Spirit truly active in your life today? This is the fundamental question for Dr. Malcolm, and this should be the fundamental question for every Trinitarian believer. As a Pentecostal, this question should be primary in our church doctrine and practice.

Dr. Malcolm’s approach is to take the reader on a journey through the entire Bible. She surveys the Old Testament references on the Holy Spirit, demonstrating the place of the Spirit in Old Testament theology and practice. Leading us through to the prophets, specifically Joel, she demonstrates that God’s purpose for the pouring out of the Spirit was for the whole person. The work of the Spirit is meant to be permanent. What God intends is for every believer to have the presence of the Spirit.

She then looks at the life of Christ and the demonstration of the Spirit’s work in the life of Christ on earth. Jesus working in the power of the Spirit gives us the example that his salvation brings not just healing, but it “de-demonizes the world” (p. 29). The power of Jesus’ salvation liberates creation from all the powers of death.

The Spirit’s work also brings justice. Jesus’ work among all people shows there is no partiality in the Kingdom of God. The Spirit helps erase the barriers and false dichotomies set up by cultures: men and women, slave and free, rich and poor. The Kingdom of God is able to bless ALL. The power of the Spirit enables us to touch people, ALL people. The touch of the Spirit in people’s lives means they rise up and move away from the barriers. ALL are invited to the incredible feast prepared for us by our Savior (p. 32).

Malcolm then demonstrates the power of the Spirit in community, looking at the Book of Acts as the model. She demonstrates four key components that were in place when people responded to the message about Jesus:

1. They were baptized in the name of Jesus.

2. The gift of the Spirit was given.

3. Repentance.

4. Forgiveness of sins.

“Baptism in the name of Jesus involves the Spirit and the fire of Pentecost (p. 37).”

The place where she would depart from Pentecostal theology is, of course, the gift of tongues as the initial physical evidence. That is understandable. But she inserts this important reminder: “Nonetheless, there is no denying that the experience of the Spirit was clearly charismatic and often accompanied by ‘signs and wonder (p. 38).’”

It is clear that there are only three instances where speaking in tongues occurred with the baptism of the Spirit: Acts 2, Acts 10, and Acts 19. That cannot be refuted. Dr. Malcolm does not avoid it. Pentecostals should not avoid it, either. What needs to be put to rest is this one event. Dr. Malcolm’s intent, along with many leaders in the Assemblies of God, is to realize we need the activity of the Spiri today! This is where Dr. Malcolm speaks so helpfully to Pentecostals. She gives a clear biblical understanding of the power of the Spirit and invites the believer to have that same Spirit active in their lives.

Dr. Malcolm goes on in later chapters to identify areas where the Spirit is vitally needed in our lives. We must rely on the Spirit to give us power to deal with destructive patterns in our lives (p. 56). These words are needed. Her work is helpful in understanding the depth of the power of the Spirit available to us TODAY.

The biblical text Dr. Malcolm lives out of in her own life is Romans 8. She fully believes in the power of the Spirit in the life of the believer. Her words on this passage are like fresh water hitting parched land. Read these words and drink it up.

The power of the Spirit is also demonstrated in the life of her family. She relates the story of her own mother who has realized the power of Romans 8 in her own life, from a concentration camp in China to the current battle she faces with Alzheimer’s. The story is a powerful  demonstration of what the Holy Spirit can be doing in each one of us.

As a Pentecostal, I am deeply grateful for this helpful work. I pastor a church, and will look for ways to put this book into the hands of my parishioners. As an adjunct professor, this is a book that will be recommended from time to time as a great help to biblically understand the power of the Spirit.

If You Taught Church History…

This next semester I get the shot at teaching a subject I have been desiring to teach for quite some time: CHURCH HISTORY. I get to teach one section covering the early church to the Reformation, then another section covering the Reformation to today.

I want to cover key figures in both sections.

Church History I — Augustine, the Desert Fathers (my key area of interest), the Seven Church Councils, Constantine’s conversion, the forming of the Canon, the East/West split, possibly Anselm, and definitely Aquinas.

Church History II — Luther, Calvin, Zwingli, Wycliffe and the English translations, early American revivals, the Wesleys, American revivals (Finney, Moody, etc.), and 20th Century missions.

That’s not exhaustive, but key.

What would YOU cover in either section of history? I remember another professor at my school that was upset because his son had gone to the school and couldn’t remember hearing about Luther or Calvin ONCE. I know we’re more of a “liberal arts” school now, but REALLY? We require students to take a LOT of Bible classes and we couldn’t fit in Luther and Calvin?

If your child was going to learn church history, what do you want to make sure they do not miss?


Prayer Retreat

For those in my church, or those in the Cities and interested, we are doing something different with our prayer retreat this year. It will be February 12-13 at the Benedictine Center in St. Paul. The focus will be on silence and meditation. Rooms are for individuals and space is limited. The cost will include the room plus meals. If you are interested, please let me know.

Thankful… Our Oldest Son is Engaged

Our oldest son Joshua proposed to Lisa Bailey last night. Lisa had just arrived in Minneapolis for a Christmas visit. Joshua was waiting for her at our home (which we vacated as soon as we dropped off Lisa). He had some wonderful notes for her… and a song he had written just for her. As she walked into the house, there were rose petals all over the floor, along with candles. He had left notes along the way. He then sang his song for her and proposed. It turned out well.

We celebrated their engagement, along with Jared’s birthday, at Erte in Minneapolis.

Needless to say, I am an incredibly thankful man today!

Time Wasters

I had finished my message for Sunday morning when I ran across this great column by Mark Galli. I wish I had come across it before writing my message. I could have printed this off and just read it!

My text for the day is Luke 2:22-40, the story of Simeon and Anna. Here are two people who simply wasted time with God. No big results. No huge ministries. No great accolades. They simply worshiped. They hung out with God. And in that hanging out time, they were incredibly privileged to hear the voice of the Spirit speak to them one day in the Temple. In that moment, the voice could speak because they could HEAR, and that voice pointed them to a young couple with a little baby. The voice could say, “That one,” and they KNEW what it meant.

We need to be better time wasters with God. No agendas. As a pastor, I resonate with Galli’s frustration. People sometimes get frustrated with me if I don’t give enough “how to” in my message. Well, I must confess I get frustrated trying to tell everyone “how to” do something! Just hang out with God! Find out for yourself! It’s a great journey! Frustrating at times, but FUN.

May I waste tremendous amounts of time with God in 2010!

Christmas Eve and Weather Outside IS Frightful!

We made the trek to my family in Kansas a day early (Tuesday as opposed to Wednesday) because we were leery of the travel conditions in Iowa. Now, on Christmas Eve, we were certainly glad we made the choice because weather is horrible every mile of the journey between our home and Kansas. Our hometown of Minneapolis is getting hammered with snow and Iowa is snow and ice. We are thankful for small decisions the Lord helps us make. Now… to see if we can get BACK to Minneapolis!

Family is coming into Kansas and the roads are cooperating so far, so we are thankful! It’s great to be with family at Christmas.

Looking ahead to 2010, one of the resolutions I made earlier was to try the HCSB for the year. As I have wrapped up a semester of teaching, and another year of preaching, I have decided I need to stay with the TNIV, using the NRSV on occasion when I need to consult the Apocrypha. It’s simply this: I have come to truly like the TNIV and will hope that when the 2011 NIV is complete, it will be much more like the TNIV than the old NIV. So, I need to stick with what I’ve used. I teach from it, preach from it, and it is comfortable. No need to switch unless the next revision disappoints me completely.

The Patriarchs, the Maccabeans, and Us

There has been a strange interweaving of stories in the past few days in my life. Over the past week I have studied I Maccabees in the Apocrypha and preached on Hanukkah and the Maccabean Revolt. I posted earlier on lessons learned from Mattathias and the Maccabeans.

Then, I was given this link from a friend. It is the story of Patriarch Bartholomew of the Eastern Orthodox Church. He is the head of the Eastern Orthodox Church, but his situation is vastly different from that of the Pope. Bartholomew has his headquarters in Istanbul, Turkey. A Muslim nation. His “headquarters” are tiny. The main church is empty. The seminary where he trained for the priesthood is empty.

Throughout this article I could not help thinking that this may be the future of the American Church. Probably not in my lifetime, but I was witnessing a church in exile. There could be a time coming when we will be in such a minority that our celebrated places of worship will be gone. We will understand what it means to be a “remnant.”

The piece by Bob Simon of 60 Minutes is a good one. Make sure you see it.

Taking Our Stand

This past Sunday was my attempt at preaching from the Apocrypha. I used I Maccabees as my text, re-telling the story of the Maccabean Revolt and introducing the story of Hanukkah.

In the story was the lesson of Mattathias. I have become fascinated by his incredible faith and boldness. When his village was confronted with sacrificing a desecrated offering or dying, Mattathias chose the possibility of death. The order from the soldiers was to sacrifice an improper sacrifice to show loyalty to the empire. Mattathias, as village elder, bluntly refused. His people were radically monotheistic and there was no way on earth he was going to go back on that belief. Not after hundreds of years of getting it wrong as a nation. Not after 70 years of captivity to learn the lesson. NOT NOW.

Another Jewish elder didn’t mind. He would have rather lived in compromise of faith than die for his God, his people, and his faith. Turns out he died anyway because Mattathias killed him on the pagan altar.

There needs to be a call in our day. We are people of Jesus Christ. We love him. We serve him. We serve no other god. Not in this nation, this culture, this world, or this age.

In this Christmas season (and YES, I know Jesus wasn’t born in December), I want to declare my love for the Savior of this world. In this season I want to declare my radical allegiance to my Savior. I don’t want the gods of this world any more. I want to know Christ fully. My life needs to be attached to him. He is the Master Teacher. I am the apprentice.

Are We a Burden?

Announcing my weak attempt to preach from the Apocrypha elicited some wonderful responses. One text sent was a prophetic/Messianic text from the Wisdom of Solomon. It understand it can be taken as Messianic, but the passage (Wisdom 2:12-20) begins with, “Let us lie in wait for the righteous man…”

It is a passage speaking of the wicked who are tired of having someone righteous in their lives.

“…he is inconvenient to us…”

They are tired of the righteous example, so they want to be rid of him. Consider this verse: “the very sight of him is a burden to us, because his manner of life is unlike that of others, and his ways are strange.” (Wisdom 2:15)

These are challenging thoughts! I like to be liked. I really do. Yet, there are times when my life, my stance in life, my reaction to life, needs to be different. And being different will, at times, cause problems. We may, as believers, become a burden. Those who are unrighteous just may not like being around us! That is not to say we work to be obnoxious. It IS to say that there are times that our lives in Christ really do separate us from unrighteous living and that gets to be uncomfortable.

Lines of separation SHOULD appear from time to time! I fear we are so caught up with the desire to be liked, those lines aren’t quite so distinctive any more.

There are times our faith WILL be tested. There are dear brothers and sisters all over the world living in such situations. Their lives are a burden to some very unrighteous people, unrighteous powers, and these brothers and sisters are tested because of it.

Sometimes lines do get drawn and we need to understand that we will at some point be a burden to unrighteous people. In that day, we need to know in whom believe. We need to be fully persuaded of the power of the gospel of Jesus Christ.

And THIS springs from the Apocrypha!

To the Apocrypha We Go…

To my knowledge, I have never preached from the Apocrypha in my ministry. (I have a bad memory, so somewhere in my distant past I may have attempted this before.) I don’t do this with any anxiety, but with a sense of excitement. We too often miss things because we don’t understand why the Apocrypha exists. It is used so rarely in ANY circles we have lost sight of its value. But since the Reformation we simply have not valued this part of our literature.

This Sunday, I will tell the story of the Maccabean revolt and the forming  of Hanukkah. The story of the revolt (in I Maccabees) is exciting. The sacrifice made by the people of God was tremendous. There are incredible lessons to learn.

So, off to the Apocrypha we go!

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